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Lou Reed's Juice Box's avatar

This is the era we’re living in — not the one where a critic like Kael could savage a film and start an actual conversation, but one where an algorithm needs your consent to maintain its illusion of consensus. The cult around a movie like this feels oppressive because it’s designed to. The “fan reaction” you’re seeing is no longer entirely fan reaction; it’s a new aesthetic of marketing where corporate hype and authentic enthusiasm are blended so seamlessly that it’s impossible to tell which is which. It’s not that people are wrong for loving the film; it’s that the system now punishes dissent. Even the platforms we once thought were “ours” — Letterboxd, Reddit threads, the dusty little back rooms of online cinephilia — are, as you said, just new storefronts for the old machine.

You’re not crazy. It is weird. And it’s not just about PTA. It’s about a culture that can’t tell the difference anymore between a masterpiece and a psyop, between a sincere opinion and a corporate script. And maybe that’s why so many people are clutching the movie so tightly: because the only way to prove you’re not lost is to shout that you “get it.”

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Tony Christini's avatar

People want to like One Battle After Another for a wide variety of compelling reasons, and it has a lot of positive qualities. The problem is that the film is obviously and fundamentally vulnerable to accurate critiques of blatant racism and sexism, not only in prominent scenes but structurally too: the upfront blatant "blaxploitation" with its hypersexualization, and then the relative marginalization of all the minority characters who seem to be continuously placed to propel the plot for the near continuous presence of the white male main character and his one-note story. Deeply biased, at best, this tale, seemingly as old as time.

And such a critique just scratches the surface of the issues. Going into much more detail on these and related problems is Brooke Obie’s piece, as you note, “One Fetish After Another: PTA Exploits Black Women and Averts Revolution.” There's a lot of evident truth in her observations and conclusions:

"Because the plot is a showdown between two white men fighting to hold onto Black and biracial women for reasons that keep them in constant conflict with each other. There’s no choice then but for the film to feel incongruent and exploitative of those thinly written Black women characters."

"Because Anderson is not interested in revolution. He’s not interested in vulnerable immigrants. Despite the many jokes about lusting for them, he’s not interested in Black women. He’s only interested in the interiority of white men."

That most reviewers don't or can't readily see this is not much credible at this late stage of cultural history. Vacuous garbage and cesspool liberalism, so-called - these are significant elements of this film, woefully misjudged by the writer/director PTA and anyone else responsible for the production. The skewering of hideous reactionaries and condemnation of oppression and valorization of social justice workers and so on helps offset these flaws but doesn't eliminate them.

That most reviewers overlook this or excuse it and then hype what often amounts to a lot of Hollywood cliches as wonderful features of the film is symptomatic of a lot of other cultural problems besides, some of which you note in your post. The most vital and crucial characters, politics, and elements of culture are frequently exploited, distorted, and marginalized throughout the film badly undercutting the film's genuine qualities and strengths.

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